“Every single line… has a starting
point in reality,” said Gabriel García Marquez. For him, the reality is his
dough whereas his imagination is his toppings. That is, the fundamental plot is
realistic, and its elements are what add an air of magic to it, somehow better
revealing the truth hidden underneath.
A man drifts upon the shore of a village.
The shape of his corpse is the only clue that points to him having been a
human. Children, women, then men, upon discovering this unknown, drowned man,
are surprised and left “breathless.” With only this, though, the plot is not that fantasy-like; it gets magical
as he is characterized by the women cleaning his body to be Esteban, maybe even
Lautaro, both who are mythical figures that were the pioneers and the bravest in their
fields. The man is also so huge that they cannot make him clothes of an
adequate fit, not even with a sail. “Is this possible?” is what comes to one’s
mind, if one gives much thought to every aspect of the story; some details
do indeed seem irrational. However, when one reads it with a stream of
consciousness, the story is not at all impossible.
Marquez said that “the sense of
wonder and infinite strangeness which emerges from much Latin American writing
is a true reflection of the complex realities of Latin American experience.” In
fact, the oral story telling tradition, myths, and legends weaved into the
realistic text come together to “create a cycle,” placing events and details in
a manner that they “oscillate between the everyday and the impossible.” Magic realism, by extending and maybe even covering up
the distinction between fantasy and reality, magnifies the intended message. As
for Marquez, the merging of myth or mystery and reality recreates reality,
functioning as a means of expressing “socio-political problems in which Latin
Americans are submerged.” Focusing on the coexisting but completely opposite classes of the elite and the
underprivileged, Marquez emphasizes that people, especially Latin Americans, are trapped in the
misconception that there is a hierarchy, when there actually is no such thing. (Marquez quotes from: Maria Eugenia B. Rave, “Magical Realism and Latin America”)
When
the drowned man first appears, the women are busy admiring him, imagining how
bold and marvelous he would have been when he was alive “secretly comparing him
to their own men.” However, as the women dress and comb him, there is a sudden
silence that is followed by pity that they are “unable to hold back.” They
think of “how unhappy he must have been with that huge body since it bothered
him even after death.” This can be seen as the villagers' epiphany, as they realize
that size and physical qualities are not the standards deciding whether or not the normal are inferior, and
that people are not of contrasting levels, but are just different. As the villagers
exclaim that “he’s ours,” they become aware that everyone is worthy of what
they experience, once they work for it.
The
drowned man is a foil character, while the villagers are the protagonists. The
man is dead; his
existence itself and the impact it calls upon among the women and the men show
that despite being silent, he is a mentor that leads the villagers to acknowledging
their “narrowness” and motivating them to aim for higher goals, because they,
together, need to become a town “worthy” of being called “Esteban’s village.”
If the seaside village with “only
twenty-odd wooden houses that had stone courtyards with no flowers” was a
white, blank canvas, the drowned man that approached the sea one day as a “dark
and slinky bulge” was a swiftly-thrown paint ball. The sudden arrival of the
drowned man brought liveliness to the village, giving some color to the
originally dull area, and also guiding them to experience an epiphany. The
drowned man, having both a magical entrance and exit, allows Marquez to convey
his social critique. He criticizes outdated rules of the society and shed light
on the infinite possibilities for change. The handsomest drowned man shows
villagers that their ambitions are what allow them to live up to their
potentials.
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Some Random Thoughts...
Some Random Thoughts...
Why was it Wednesday
when the drowned man drifted to the shore of the village? Is there some special
meaning to Wednesday? Wednesday holds a connotation as a “hump day.” (Wikipedia) Being the middle of
the week, once you get over it, the weekend awaits, so it is somewhat
relieving. Maybe Marquez chose Wednesday specifically to show that the villagers overcome this "hump" of thoughts and meet their epiphany.
Also, among the
numerous characteristics of the still vague (to me) genre “Magic Realism,” there is one called “hybridity.” (Wikipedia) This points to the
belief that a story simultaneously occurring in inharmonious areas highlight a “more deep and true reality,” because the fact that both talk of the same aspect of reality merge
the different planes as one. So in the case of “The
Handsomest Drowned Man in the World,” Marquez
underlines the reality of his interest by merging the stories of the sea and
the village.
ahhhh I see you used the same picture as I did (or did I use the same one as yours since you uploaded this first? hehe)
ReplyDeleteI liked how you said that "The drowned man is a foil character, while the villagers are the protagonists. Your lines - about the part where the drowned man is dead, but its existence influences the alive reminded a lot like The Dead to me, so I thought it was interesting!
I focused on a compare and contrast between the two stories, but this journal - though it focuses on one of them - looks pretty complete and compact!
Good use of sources, and good job interpreting them and expanding them a bit. It would be nice if you provided actual examples of what Marquez might have been critiquing. You provide the base of the ice berg, but don't quit offer us a direction to the tip, and it felt like it might have been coming. Other than that, it is good to see you thought about this one particular story in depth, and gained something from your research. It's an interesting genre, though not my favorite thus far.
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